Shen Shu - L'oracle des nombres sacrés

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The right perspective is closer to our species-nature. The left perspective is closer to our consciousness-nature. The right is more into fibonacci sequence patterns of expression (and so is more 'aesthetic' in perspective, more qualitative), the left more into binary sequence patterns of expression (and so more precise and prone to the quantitative, we compress universals into a formula/number). And 33 retreat...well I just don't know. Walk away is by first instinct. I didn't ask yi what to do about this, but maybe this is an offering of a solution? Or maybe it's commenting on her feeling like she would be insignificant if she didn't behave this way, that making people feel bad, and getting accolades and rewards for doing so, is what gives her value?

It seems the Lunar Eclipse isn't particularly efficacious this year on its own. As often this Graha causes everything ranging from mental anxiety to extremely auspicious condition, I think this is a "Neutral" Lunar Eclipse. Without Fault and Without Honor. The dimension of precision is such that the realm of the binary, the A/NOT-A focus is thus single context in thinking, particular, and so focused on universals, clear, precise, 'eternal' identifications and yet is also the realm of complexity/chaos in that being over-precise can put in more energy than is there in the first place (as in use of imagination) and so we can 'transcend' due to the high energy focus. The more 'right' you move so the slower this transcendence can be and even not be possible in that there is not enough energy available to achieve the transcendence. From a research perspective, it is the oscillation across these differences that allow us to derive a clearer perspective on the I Ching as a whole and so of its reflection of a univeral form, it being a product of our species-nature overall and so not something uniquely Chinese ;-)IOW, genetics and physiological dynamics can 'hard code' a personality in the form of the persona reflecting the timing differences in left/right oscillations where a particular point on the dimension of precision is 'preferred' over all other points. Thus some people can be born 'naturally' depressed (right) as other can be born 'naturally' manic (left) or some shade inbetween. Cultural training can then add to this and 'skew' the expression of the collective overall and personal local context adds further biases to expression. (as such we have hardware (neural connections), firmware (hormones that set down patterns, sex differences in thinking etc etc), and software (pure nurture)).

To complicate things more, the dimension of precision, or each point on it, serves to reflect a timing difference in the oscillations such that from the basic 'left/right' oscillations emerges... the binary sequence of the I Ching! ;-) where each trigram/hexagram/dodecagram (depending on which scale you wish to operate from) serves as a particular perspective, maps to a point on the dimension, on reality and can serve as a UNIVERSAL, as a PERSONALITY with which to interact with reality (BUT is at all times a PART of the whole dimension). The Chinese and other cultures who use tonal languages do think differently than Westerners, whose languages uses only the left brain. Our brains may all have the the same structure, etc., but there are definite differences in left-brain thinking and right-brain thinking, and that the Chinese use both left and right brains makes their thinking necessarily different. Our consciousness-nature is thus MORE PRECISE than our species-nature and this causes problems in perceptions, or more so causes apparent paradox in perceptions e.g. wave/particle duality etc reflects this 'clash' of consciousness-nature embodied in species-nature - we have gone 'past' reality where reality for the species-nature is NON-LOCAL, integrated, symmetric, and so reflects what in quantum mechanics we call the 'state vector'. Wing-Tsit Chan distinguishes four philosophical meanings of this guishen: "spiritual beings", "ancestors", "gods and demons", and "positive and negative spiritual forces".Tie Ban Shen Shu is associated with Shao Yong, the metaphysician of the Northern Song dynasty, as he is often credited as author of the 12,000 lines of texts used in Tie Ban Shen Shu divination. Those texts were regarded highly enough by Qing Dynasty scholars as to have been included in the Qing Dynasty archive, the Four Treasures Siku Quanshu 四库全书 collection. Shen plays a central role in Christian translational disputes over Chinese terms for God. Among the early Chinese "god; God" names, shangdi 上帝 or di was the Shang term, tian 天 was the Zhou term, and shen was a later usage (see Feng Yu-Lan. [7] Modern terms for "God" include shangdi, zhu 主, tianzhu 天主 (esp. Catholics), and shen 神 (esp. Protestants). If you have something instructional in your IDM that will help me increase my creativity, please direct me to it. I would love to read it.

SMITH Richard J. - Royal Economic Society Annual Conference 2016 Special Issue on Model Selection and Inference, pp. Ci–Cii Fung, Yu-Lan (1983) [1952]. History of Chinese Philosophy. Vol. I - The Period of the Philosophers. Translated by Derk Bodde. Princeton University Press. pp.22–6, 30–1. ISBN 9780691020211.

What Is Semantic Scholar?

Shen ( Chinese: 神; pinyin: shén) is a Chinese word with senses of deity, god or spirit. The Japanese equivalent is shin, as in Shinto. This single Chinese term expresses a range of similar, yet differing, meanings. Abrevaya, J. and Shen, S. "Estimation of Censored Panel-data Models with Slope Heterogeneity", Journal of Applied Econometrics (2014) Current trends in social development and the use of technology favour an ever developing consciousness-focus, discreteness etc and as such collapse of the more general family sense, family is more parents and child and thats it such that fundamental structures in Japanese, Chinese, and Korean cultures are breaking down, taking on a more 'Western' look or more so a HYBRID form of universalness is developing combining the different cultures. Understand the dynamics etc of the 21AD I Ching model and there is no need to learn Chinese etc or burrow to get to the roots of the chinese text to understand what is going on from a oracular perspective in that the Chinese format serves as a local analogy/metaphor to describe the context using the general meanings of the species. With the 21AD model we can generate 'modern' comments etc without loss of the point being made about a particular expression of a hexagram, line change, etc etc. As such, given the generic meanings of the 21AD material, they serve as a guide to link-in LOCAL material as analogy.